News

You have to imagine what it feels like


We are in the city of David, literally—the oldest part of Jerusalem, below the Temple Mount, not far from the Siloam Tunnel carved in the living rock, almost three millennia ago, by King Hezekiah. Today they call it Silwan: some 50,000 Palestinian Jerusalemites live here, nearly all with blue Jerusalem identity-cards. A few days ago the municipality stuck demolition notices on 88 houses in this neighborhood; some 1000 innocent people are about to lose everything. The ostensible rationale is the creation of an archaeological park in the heart of this Arab quarter. 

The Sound of Music


The main Jerusalem-Bethlehem checkpoint to the Wall concerns a rather desolate area with few people walking and perhaps some cars waiting in front of the checkpoint. It is nowadays so difficult to enter Jerusalem that you do not need to wait long in the queue. Even the soldiers are less stressed and unfriendly than elsewhere, just lazy and indifferent behind their table in the shadow of the hot sun. I’ve got used to walking along those two or three hundred meters between the checkpoint and the Wall. You see little boys who try to sell their chewing gum, always in vain. In the past you could take a taxi after passing the checkpoint from Jerusalem, but now the area is empty of taxis. 

Dublin protests mark Ireland-Israel World Cup qualifying match


On 4th June, the day of the Ireland-Israel qualifying match for the 2006 World Cup, the Ireland-Palestine Solidarity Campaign (IPSC) and Movement against Israeli Apartheid organized protests against the Israeli occupation, which began its 39th year this week. The demonstration started with speakers outside the Central Bank on Dame Street, including Caoimhe Butterly, an Irish human rights activist shot in the thigh by Israeli troops in Jenin on 22 November 2002, the same day as they killed UNRWA’s Jenin project manager, British citizen Iain Hook. 

Israeli road signs get activist makeover


Israelis driving along Highway 505 in the West Bank have been greeted with an unexpected sight. Signs that usually guide them to settlements instead on Saturday reminded them of the illegality of the construction on confiscated West Bank land. A sign pointing to Ariel, the largest settlement in the northern West Bank, built on land belonging to the Palestinian villagers of Salfit, now marks the way in Hebrew, Arabic and English to “stolen land”. Another sign that indicates the distance to Ariel from an Israeli checkpoint 12km away reminds drivers of the ongoing occupation and of the separation wall being built around Palestinian towns. 

Portraits of Dheisheh


Shadi sucks on two cigarettes at a time, the twin smoke curling up the side of his right arm like conjoined snakes. The Bethlehem air is crisp and wet; the main street hums with traffic. “Life has a beginning and an end, just like these cigarettes,” he says, pinching them between his calloused fingers. Shadi arches his eyebrow at me, squinting in the muted sunlight streaked across his face. He offers me his L&M pack. I take the last one, and we sit on the curb, silently smoking, watching the three bluish-gray plumes wind themselves up over our heads, dissipating across the concrete rooftops of Dheisheh camp, joining with the hazy fog cover, and settling, invisibly, into the atmosphere, to mingle with the ghosts. 

LIVING WAR: Reporting on Struggles for Social Justice in Lebanon


Stefan Christoff will be the Electronic Intifada’s Special Correspondent in Lebanon throughout the summer of 2005. Between June & September 2005, Christoff, an independent journalist and community organizer in Montreal, will travel to Lebanon to produce written, audio, and visual reports on present-day struggles for social justice in Lebanon. Christoff will also be producing regular radio reports for Free Speech Radio News and recording material for a radio documentary series to be produced at CKUT Radio in Montreal and distributed to community radio stations throughout the world in the fall of 2005. 

They are afraid: Israeli Jews and Palestinian refugees


On May 31, Eitan Bronstein gave a presentation at the Tel Aviv University conference on “Zionism: Ideology versus Reality”. The Zochrot organization is devoted to introducing the Palestinian Nakba into the discourse of Jews in Israel, in order to achieve accountability for the tragedy of 1948. This accountability is a necessary condition of reconciliation between Israelis and Palestinians. Through its activities, Zochrot is trying to create contact, a meeting, between Palestinian internal refugees from a particular village and the Jews who live on the land of the same village. The Palestinian refugee is a threatening figure for the Israeli Jews, since he awakens the demon of the original sin through which the Jewish state was established. 

The process of transfer continues: The Jerusalem Municipality plans to demolish 88 houses in Silwan, East Jerusalem


The Municipality of Jerusalem intends to demolish an entire East Jerusalem neighborhood. Eighty eight homes housing 1000 residents in the el Bustan area of Silwan village in East Jerusalem close to the walls of the Old City. The reason, (according to the city engineer Uri Shitreet, who issued the orders) is that this area is an important cultural and historical site for the Jewish nation because it stands on the site where King David established his kingdom. The aim, says Shitreet, is to return this “densely populated Palestinian part of the city” to its landscape. 

Prisons and parties


On May 18, after four weeks in prison, Jaber Dalany (the Palestinian man with meningitis who was arrested at Huwara checkpoint), was finally presented with charges. As expected, the charges are preposterous, not to mention the fact that they all refer to incidents that supposedly happened more than 2 years ago. The first two relate to membership in Hamas (which he and his family deny) and providing food, shelter, and cell phones to “wanted” men (his brother stayed at his house shortly before being arrested a couple years ago). 

The AUT Boycott: Freedom vs. Academic Freedom


On May 26, the Association of University Teachers (AUT) in Britain reversed its previous decision — taken on April 22 — to boycott Israeli universities. Intimidation and bullying aside, no tool was as persistently used, abused and bandied about as much as the claim that academic boycott infringes on academic freedom. Freedom to produce and exchange knowledge and idea was deemed sacrosanct regardless of the prevailing conditions. There are two key faults in this argument. Omar Barghouti and Lisa Taraki, founding members of the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI), comment.