Opinion and analysis

Ring Around the Rosy, Pockets Full of Palestinians


The 38-year Israeli military occupation of Palestine and 57 years of ongoing Palestinian dispossession at the hands of the State of Israel has brought us to a point of total despair. Today, in 2006, Palestinians have been condensed into pockets of caged-in communities, taking on varying shapes and forms. Over 50 percent of the Palestinian population lives in exile and squalid pockets called refugee camps. Having being forced out of their homeland, they eke out a meager existence in the land and countries surrounding Israel and yearn to return home. All of the political activity in the West Bank and the Gaza Strip completely ignore these pockets of people living outside of Israel/Palestine. The end result will be that the majority of Palestinians, those living as refugees and in exile, will not be part of any organized process of governance, and thus the chance for any stability at all has been reduced dramatically. 

Editorial: A misguided conception


The illusion of Oslo has been replaced by a new illusion of unilateral separation. If Oslo disregarded issues that are central to the Palestinian people, the unilateral agenda disregards the Palestinian people itself! It is as if we’d returned to the days of Golda Meir, who used to ask with wondering eyes, “Is there a Palestinian people?” The new Israeli consensus, applauded by so many, is founded on the notion, “What we do not see does not exist,” or on the campaign slogan of former PM Ehud Barak, “Them there, us here.” The trouble is, those whom we don’t see - those who live “there” - are a people besieged, without sources of livelihood, without control of territory, and under a crumbling local regime. 

The whitewashing of Ariel Sharon


AS ARIEL SHARON’S career comes to an end, the whitewashing is already underway. Literally overnight he was being hailed as “a man of courage and peace” who had generated “hopes for a far-reaching accord” with an electoral campaign promising “to end conflict with the Palestinians.” But even if end-of-career assessments often stretch the truth, and even if far too many people fall for the old saw about the gruff old warrior miraculously turning into a man of peace, the reality is that miracles don’t happen, and only rarely have words and realities been separated by such a yawning abyss. 

Three wishes for the New Year


New Year good wishes have taken on a customary character, which means it can be hard to attach real expectations to them. Yet the new year is a moment to wish and campaign for meaningful change in the way the world is. And despite the breathtaking enormity of human progress, there remains too much to wish for still in terms of ending violence, injustice and poverty. EI contributor Hasan Abu Nimah lays out his three wishes for peace in Palestine and Iraq, and the restoration of the authority of international law, so badly eroded by US unilateralism in the wake of the end of Cold War. 

Unrecognised villages in the Negev expose Israel's apartheid policies


Eighty thousand Palestinian Bedouin Israelis live in unrecognised villages in the Negev desert in the south of Israel. The villages are deprived of basic services like housing, water, electricity, education and health care. With the adoption of the Israeli Planning and Construction Law in 1965, 45 villages in the Negev were not declared as existing. Recently, Bangani Ngeleza and Adri Nieuwhof visited the region. They write about the serious consequences this has had for villagers in these “unrecognised villages”. Bangani Ngeleza and Adri Nieuwhof say that pressure must be put on Israel to abandon its apartheid policies, including its refusal to recognize the existence of villages composed of its own citizens living within its national borders. 

Racism in Israel


In 2003, Susan Nathan moved from her comfortable home in Tel Aviv to Tamra, an Palestinian town in the northern part of Israel. Nathan had arrived in Israel four years earlier and had taught English and worked with various progressive social organizations. Her desire to help build a just and humane society in Israel took an unexpected turn, however, when she became aware of Israel’s neglected and often oppressed indigenous Palestinian population. Despite warnings from friends about the dangers she would encounter, Nathan settled in an apartment in Tamra. There she discovered a division between Israeli Jews and Palestinians as tangible as the concrete wall that surrounds the Palestinian towns of the West Bank and Gaza. 

The Choice to be Struck?


Palestine/Israel is a strange place; here separateness is valorized by many decent people and presented as the ‘peace option’ and the not-so-nice-ones openly preach ethnic cleansing. Yet those who preach ethnic cleansing are often viewed as persons that ‘we can do business with’. In South Africa, apartheid was regarded by the world as the problem; here in Israel they, and much of the rest of the world, present it as the solution. For many otherwise decent people who do not experience dispossession and discrimination on a daily basis, stability in its preferred and somehow morally elevated package as ‘peace’ becomes the single most important objective that one must yearn for. 

Another checkpoint on the road to nowhere


One constant in the long conflict over Palestine is that Israel and its backers always have an excuse to avoid the central issues that prevent peace. Israel is adapt at creating complications which then absorb and exhaust all available diplomatic and political energy, while it uses the time to entrench itself ever more deeply in the occupied territories. EI contributor Hasan Abu Nimah and co-founder Ali Abunimah write that attention is set to focus on the new distraction of an Israeli general election while the hard realities of spreading Israeli settlements, extrajudicial killings and the grimness of life in still occupied Gaza feature nowhere in all the heady talk about peace. 

Of transplants and transcendence: Questioning social and symbolic categories in Israel


“What is more perplexing and amazing? Four dehumanized individuals blowing themselves and sixty other people to bits, or the wondrous lesson in humanity shown by a family that would not have been blamed for seeking revenge, but who instead repaid murder with magnanimity by donating the organs of their son, a non-Jew, to Israelis? The minds of murderers, whether Jewish, Christian or Muslim; American, Israeli or Arab, are much easier to understand than the actions of Ahmed Khatib’s family. Unlike suicide bombers or IDF snipers, Ahmed’s family violated the grammar of the conflict and exposed the arbitrariness and barbarity of erecting walls, whether actual or metaphorical, between human beings.” 

The hudna no one wants


The second hudna (truce) between the Palestinians and their occupiers underlines the staggering and ridiculous state of the so-called “peace process”. Every time an incident occurs, the chorus from all directions can be heard that it “may endanger the peace process.” Nothing much has changed recently, except that the “hudna” has taken the place of the “peace process” in this sterile game. But dealing with them as if they were real has served an important political purpose for those who certainly know better. EI contributor Hasan Abu Nimah says that all the diplo-babble about the truce may be soothing, but blinds us from seeing the cancer grow beyond cure.