“ ‘Joseph, are you still sleeping, it’s 8am already?’ These are the first words I would hear upon picking up the phone three, four times a week,” writes Joseph Massad. The powerful teasing voice on the other side was that of Edward Said. Massad remembers his dear friend and teacher, and contemplates how the legacy of this exemplary scholar and public intellectual can teach us how to continue our journey. Read more about Edward Said's journey to Ithaka 

To its standard list of revenge measures following the Haifa suicide attack, Israel added the novel step of bombing Syria. Regular EI contributor Hasan Abu Nimah, and EI co-founder Ali Abunimah write that this escalation by Israel will not save it from an existential crisis that is hurtling towards it like a runaway train. Read more about Israel's date with a runaway freight train 

“Last year, 20 years after the massacre, I returned to Beirut to be part of the commemorative events. I was there during Yom Kippur. I tried to find the remaining Jews of Beirut, but could not. I wanted to spend this day with them. Instead I went to the Khiam detention center — a place where Palestinians and Lebanese were held during the Israeli occupation of the south, many of them tortured. It was fitting to be in a place where one could ask for forgiveness for the sins committed in this horrendous chamber of horrors by my people.” Ellen Siegel, a registered nurse and an active member of the US Jewish peace movement, examines Yom Kippur’s meaning from a unique angle. Read more about Remembering Sabra and Shatila -- and Atoning 

Alan Dershowitz either cannot or refuses to understand why there is a controversy surrounding The Case for Israel. Perhaps Norman Finkelstein can enlighten him. Quite simply, the book he claims to have written is a hoax: (1) substantial swatches are lifted from another notorious hoax on the Israel-Palestine conflict, (2) it is replete with egregious falsifications, and (3) the few scholarly sources actually cited are mangled beyond recognition. Read more about The glove does fit: A reply to Alan Dershowitz 

“Edward Said also wrote tirelessly about the Arab and Islamic world. He himself felt that even though born into a Christian family, he very much was part of Arab-Islamic civilization. It distressed him that Arabs and Muslims, and that Islam itself were presented in negative terms in the mass media and he wrote many articles criticizing their portrayal in newspapers, magazines, and film.” Zainab Istrabadi remembers the man she worked with for nearly a decade in the pages of the Turkish daily, Zaman. Read more about "Move on and forge ahead": Remembering Edward W. Said 

Through a simple campus lecture, Edward Said precipitated a rupture at Ohio’s Oberlin College. But like many things in his life, the debate did not touch the substance of Said’s theory or politics. Instead, his enemies were obsessed by what he stood for — a Palestinian nationalism that scared them because it was not easily stereotyped or dismissed. Through this vignette, I also learnt about the limitations and myopia of liberal campus politics. Naeem Mohaiemen remembers Edward Said. Read more about Edward Said: Campus hysteria in the face of truth 

“There is no excuse for us not to aspire to the courage and clarity that Dr. Edward Said embodied. There is no excuse for us not to envision a better future and to work together with diverse Others for its realization. There is no excuse for any of us to let despair, anger, jealousy or fear poison us or slow us down. And there is no time to waste in honoring and sustaining the legacy of Dr. Said. As an American poet, May Swenson, said about deep sorrow following a great loss: ‘Don’t mourn the beloved. Try to be like him’.” EI co-founder Laurie King-Irani reflects on the lessons to be learned from Dr. Edward Said’s life and vision. Read more about Edward Said: A lesson that will not die, a vision that cannot fail 

On September 25, 2003, I received the somber news of the passing of Palestinian Professor Edward Said, at the age of 67. I like many others felt an unbearable loss of one Palestinian hero who had influenced and inspired my quest to ameliorate the long, unjust and unabated suffering of the Palestinian people. Professor Said was one of a kind. Educator and writer Leila Diab remembers Edward Said. Read more about Professor Edward Said's Ninth Symphony plays on 

Picking up a work by Edward Said is never intellectually or emotionally easy. Following Said through one of his thrusts into the meaning of the intellectual, of being an Arab or a Palestinian, or exploring with Said what it truly meant to be political is an experience so deep, at times, so painful, so unflinchingly honest that one emerges from it reborn, enlightened, and often on fire. I speak from experience as a young student set aflame by Said’s work in the mid-1990’s. I did not know Edward Said personally. I saw him lecture at Harvard and in Southern California, and I met him once at a conference in Boston. I talked to him about the challenges of being sympathetic to the Palestinians in academia. He responded, with real compassion and even a flash of anger in his eyes, “keep fighting.”  MPAC Communcations Director Sarah Eltantawi remembers Said. Read more about Edward Said: The Loss of an Irreplaceable Mentor 

For Palestinians born in the Diaspora, Said’s writings stand at the centre of their attempts at making sense of the world and of their place in it as a dispossessed people. I am one such Palestinian. I discovered Said’s work as an undergraduate student at McGill University in the mid-nineties. Majoring in Political Science and Women’s Studies, my intellectual growth as a human being, a Palestinian, a Canadian, a writer, a committed peace activist, and a staunchly secular feminist, were all deeply impacted by his work. This summer I had a chance to attend a 4-hour-long unedited documentary interview with Edward Said at the Institute of Contemporary Arts in London. A.Y. May reports. Read more about Edward Said and the Contours of Palestinian Identity