Ilan Pappe

Egypt's revolution and Israel: "Bad for the Jews"



The view from Israel is that if they indeed succeed, the Tunisian and Egyptian revolutions are very bad. They make the Israeli occupation and apartheid policies in Palestine look like the acts of a typical “Arab” regime. Ilan Pappe examines how the Israeli establishment sees regional events and argues that the Arab uprisings offer hope for reconciliation built on the Palestinian right of return and universal principles. 

A big thank you



The significance of this — alas short lived — exposure of what lies behind the apartheid wall and the fences that encircle the West Bank and the Gaza Strip stems from the seniority of Kristin Halvorsen, the Norwegian finance minister who herself announced the decision to divest. It is the first official act of such a kind by a Western government. It is reminiscent of the first day when governments heeded the pressures of their societies in the West to act against apartheid South Africa. Ilan Pappe comments for The Electronic Intifada. 

The necessity of cultural boycott



It is bewildering that the shift of public opinion in the UK regarding the Israeli occupation has had no impact so far on policy; but again we are reminded of the tortuous way the campaign against apartheid had to go before it became a policy. It is also worth remembering that two brave women in Dublin, toiling on the cashiers in a local supermarket, were the ones who began a huge movement of change by refusing to sell South African goods. Ilan Pappe comments. 

Israel's righteous fury and its victims in Gaza



My visit back home to the Galilee coincided with the genocidal Israeli attack on Gaza. The state, through its media and with the help of its academia, broadcasted one unanimous voice — even louder than the one heard during the criminal attack against Lebanon in the summer of 2006. Israel is engulfed once more with righteous fury that translates into destructive policies in the Gaza Strip. This appalling self-justification for the inhumanity and impunity is not just annoying, it is a subject worth dwelling on, if one wants to understand the international immunity for the massacre that rages on in Gaza. Ilan Pappe comments for The Electronic Intifada. 

The mega prison of Palestine



In several articles published by The Electronic Intifada, I claimed that Israel is pursuing a genocidal policy against the Palestinians in the Gaza Strip. The argument was that since Israel does not know how to deal with the Gaza Strip, they opted for a knee-jerk reaction in the form of massive killings whenever the Palestinians in the Strip dared to protest their strangulation and imprisonment. The end result so far is the escalation of the indiscriminate killing of Palestinians — unfortunately validating the adjective “genocidal” I and others attached to these policies. Ilan Pappe comments for EI

Towards a Geography of Peace: Whither Gaza?



The Gaza Strip is a little bit more than two percent of Palestine. This small detail is never mentioned in the present Western media coverage of the dramatic events unfolding there. Gaza is isolated now by the Israeli siege, but historian Ilan Pappé explains that Gaza was always an integral part of Palestine and its cosmopolitan gateway to the world. It is within this context that we should view the violence raging today in Gaza and reject the reference to the events there as another arena in a ‘Clash of Civilizations.’ 

The Best Runner in the Class (Part 1)



Fatima knew in a timeless way, in those days of May 1948, that the Jews were coming. For the last six months shreds from the daily news — traditionally the domain of the men in the village — had reached her. She was aware that the British were leaving and that the Jews were occupying nearby villages at a frightening rate. She also heard the men complaining about the Arab world’s betrayal: its leaders made inflammatory speeches, promising to send soldiers to save Palestine, but not matching their rhetoric by any real action. PART 1 

The Best Runner in the Class (Part 2)



Fatima knew in a timeless way, in those days of May 1948, that the Jews were coming. For the last six months shreds from the daily news — traditionally the domain of the men in the village — had reached her. She was aware that the British were leaving and that the Jews were occupying nearby villages at a frightening rate. She also heard the men complaining about the Arab world’s betrayal: its leaders made inflammatory speeches, promising to send soldiers to save Palestine, but not matching their rhetoric by any real action. PART 2