Jerusalem

For Abd al-Rahim Bisharat, Israel’s goal of taking full and permanent control of the Jordan Valley is clear. “Their goal is that they want us [to] get tired of our land and leave it so that they can expand the settlements.”

As thousands of right-wing Israeli settlers descended on Jerusalem to celebrate the so-called unification of the city this week, Palestinian residents of occupied East Jerusalem were confronted by extreme provocations and the stark reality that their city remains very much divided.

Today I sat in the comfortable air conditioned office of Trocaire’s partner B’Tselem, the Israeli human rights information centre. Meanwhile, out on the ranch — Aine Bhreathnach the Middle East emergency programme officer went on a tour of Jerusalem with B’Tselem staff. On the tour, which illustrates how Israel is using the wall to annex Palestinian land, they witnessed a house demolition taking place. As Aine witnessed it, the facts are this, in her words: “Five families lived in a house in Sur Bahir, a village near Jerusalem which is being annexed to Jerusalem by Israel. On the 22nd of January 2006, their homes were demolished.”

On Tuesday, August 1st, Palestinians and some Americans held a protest outside of the American consulate in East Jerusalem, protesting America’s massive political and financial roie in the assault on Lebanon. There were no physical or verbal exchanges between protestors or police. A police jeep arrived with back up. Suddenly, about 15 police crossed the street to the protestors quickly in a column and began shoving everyone down the hill. They immediately became violent with the protestors, shoving them, aggressively using batons and horses.

People were hiding in bomb shelters or trying to find a way out of town yesterday as Hezbollah rockets rained down on Haifa. I couldn’t sleep all night; every noise sounded like a rocket landing. They came in like pop flies and you could hear the thwapping as they landed in the distance. As I jumped in to the shower at 9:00, something hit hard in Haifa near the water. The sirens went off and the streets became deserted. Thursday nights hit had only engendered a kind of black comedy amongst the residents - this time it was real.

The term “Israeli Arab” deserves some elaboration. These people are really Palestinian Arabs, and their descendants, who never left after Al-Nakba in 1948. They have relatives in the West Bank and Gaza, and also in refugee camps in Lebanon, Syria, Jordan, Egypt, and throughout the Palestinian Diaspora. Israeli Arabs are citizens of Israel, and can vote in Israeli elections. They comprise about 20% of the current population of Israel. Although they generally have a better standard of living than their extended families in the Occupied Territories and the Palestinian Diaspora, they are still second class citizens, living as non-Jews in a Jewish State.

My last contact with Phoebe was in New York City last May, when we met for drinks in Morningside Heights. She is by birth an Israeli citizen, and despite our political differences, we’ve maintained a warm friendship, with the exception of a week-long, I’m-mad-at-you silence here or there. More inevitable is the extent to which our paths cross at graduate school, and now the Middle East. At first I thought about asking her to meet me in predominantly-Arab East Jerusalem, because that would annoy her to no end. But I had turned over a new leaf. Dinner was on her turf. Zachary Wales reports from Palestine.

Today, the Great Saturday celebration for Christian Orthodox people ahead of Easter Sunday tomorrow, was ruined in Jerusalem by the Israeli police and the Greek Patriarch. The Christian Quarter of the Old City was blocked off in four places by heavily armed Israeli police, which meant that Christian Orthodox Palestinians as well as members of the church who had flown in from Greece, could not enter their church for the service.

The Writing on the Wall is a series of interviews with Palestinians who live close to the Wall. Van Teeffelen asked three questions: How is your daily life influenced by the Wall and the checkpoints? What does freedom mean to you? What are your sources of energy? Toine van Teeffelen speaks with Maha Abu Dayyeh, director of the Women’s Center for Legal Aid and Counseling (WCLAC) in Jerusalem. her office is close to her home. When its completed the Wall will block the street she had to cross to her office. “As long as there is a society that resists there is hope. I see people resisting as a profound, courageous expression of choosing life. I see it all around me. It may not be tangible in the immediate, but when people choose life, there is hope.”

The Writing on the Wall is a series of interviews with Palestinians who live close to the Wall. Van Teeffelen asked three questions: How is your daily life influenced by the Wall and the checkpoints? What does freedom mean to you? What are your sources of energy? Toine van Teeffelen speaks with Hania Bitar is director-general of the Palestinian youth association Pyalara. “As an organization you always want to challenge tough challenges, to be stronger even than the Wall or the barriers. We really try to overcome whatever measures the Israelis take. We try to make the people connected despite the fact that they are disconnected. As Palestinians you feel that anybody living outside this Wall just doesn’t care.”